Faith, Archaeology and the Gods

Recent events in the Middle East, or rather several millennia of tragedy in the area, has highlighted the issues of Gods, and the problems they cause, so should archaeologists have any dealings with the supernatural? 

Meta-parables

Faith changes people’s lives, although it is often other folk’s beliefs, rather than our own that have the most significant impact; my life changed forever at Newcastle University where my work based on mathematics proved no match for a revelatory “Iron Age Building Cosmology”; as we shall see, when creating myth a power-base is more important than an evidence base. While rationality, at least as expressed in science and maths is universal, Gods, despite their claims are usually fairly locally based, archaeology is aware of this because we know where they lived. While Gods clearly can inhabit a variety of elements and dimensions, it probably saves confusion when interacting with human society if they have a principle residence from where they can transact their business.

Deconstructing a Stonehenge "House"

A game of blind house detective

When a reader contacted me to ask my opinion on a reconstruction that was referred to as “the Stonehenge House”, I saw an interesting opportunity for a blind test.  In truth, I had not looked at this, so I requested and received a copy of the archaeological plan from Durrington Walls on which the reconstruction was based. I fully expected to produce a different conclusion since, as an archaeologist, I try to work by deduction, rather than by comparison or projection; it's the difference between astronomy and astrology.

I sent my reply back in just over a day, in the form of the drawing reproduced below.  It was just a quick hack; it has taken a lot longer to write it up for this post, probably because in term as of scale it is more like a Stonehenge Shed, and I have more significant structures I should be working on, but being an Aries, I can’t resist a challenge.   

Regular readers will be aware that I do have serious prejudices about the nature of built environments in this period, which included  large class Ei buildings like “Durrington Walls” [1].  My interest is mainly in this main structure, which  I know was a building, even though only half survives, because I have done the maths; post-processual academics know it is “ritual” because they haven’t.

Why the Gods created slavery

Slavery, by common consent, is no longer viewed as ‘a good thing’, however, in the ancient world, it was seen as a perfectly natural and normal state of affairs.
For an archaeologist like myself, slavery is not primarily a race issue, it is to do with class, or status; take a close look at the ancient world, and a slave was merely the lowest rung on a remarkably steep social ladder.

In ancient Mesopotamia, it is ladder that goes all the way to heaven and the world of the gods; here the Great Gods created lesser Gods to be their slaves and work in their fields and gardens.

While nowadays, we expect somewhat more liberal attitudes among Gods, their next move was, one level at least, socially progressive, they freed the lesser gods from their bondage – by creating mankind to do their work.